Not long ago, a poor and solitary rabbinical student named Frieda Goldstein decided that she would create for herself a being to serve as her helpmeet and companion, an affectionate partner, a support in times of stress and self-doubt. The two of them would live as one, eating together, relaxing at home, and should physical intimacy feel right, then that too. From the start of her first-year studies at the rabbinical college, Frieda’s classmates, both the single ones and the married ones, aware that she was alone, invited her to coffee, Shabbat dinners, and movies. But Frieda, coveting her solitude and jealous of her time, always claimed other plans. Eventually, the invitations, which had first blown down like blossoms, withered away.
The rabbinical class had recently studied Jewish folklore and had thoroughly traced the legend of the Golem of Prague. It was said that a sixteenth-century mystic rabbi named Judah Loew, seeking to save the Jews of Prague from an antisemitic attack, fashioned a man-like creature from river clay. He animated it with an abracadabra of words and letters and sent it forth as a mighty protector. Once its mission was accomplished, however, the large and powerful golem developed free will and began to cause trouble. Rabbi Loew was forced to return the golem to an inert state. He did this by a clever move that again involved the mystical power of words and letters. When forming the magical savior, the rabbi had written emet, the Hebrew word for truth, on the golem’s forehead. To...
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